Results
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
Infinity (Brass Band - Study Score) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£55.00Triumph Series Brass Band Journal, Numbers 1363 - 1366, July 2024
1363: Festival March - Collect the harvest (Anders Beijer)This march is a call to tell others about the salvation we have received and bring people to Jesus. Jesus has bought us with his blood, and we now belong to him and stand under his protection, surrounded by his love and care. After brief references to the melody Bringing in the sheaves (S.A.S.B. 58) (also appearing later in the work in full) and an original melody, we hear the familiar tune Saviour, like a shepherd. This music should be performed with great joy and enthusiasm.1364: O come, Immanuel (Steve Kellner)The text of this beautiful Advent hymn (C.C. 62) dates to the 8th century and its chant-like tune to the 15th century. While the text alludes to Israel's captivity in Babylon and the coming Messiah, it in fact refers to the believer's anticipation of Jesus' second coming. The original chant melody was call and response, so the opening motif serves as the call, returning throughout the arrangement.1365: Our Consecration (Marcus Venables)This arrangement uses the tune St Margaret (T.B. 427) to the beloved hymn by George Matheson, O love that wilt not let me go (S.A.S.B. 616), which highlights the powerful and enduring nature of God's love. The use of the melodic fragment on the word 'go' serves as a subtle question mark, inviting the listener to reflect on the human qualities that may cause doubt in the steadfastness of God's love for us. However, as the piece ends, there is a sense of peace and assurance that we can truly rely on the never-ending love of God in our lives. This powerful and emotive arrangement will leave the listener feeling uplifted and encouraged by the knowledge that they are held securely in the arms of God's love.1366: March - The bell ringer (David Rowsell)The title of this march refers to someone who stands by the iconic Salvation Army Christmas kettle and receives donations from passers-by. They ring a bell to attract attention and subtly invite people to give a donation in support of The Salvation Army's work. This march was written as a tribute to the many volunteers worldwide who support this campaign each year. The music features the choruses from two Christmas carols, Sweet chiming Christmas bells (C.C. 83) and Sweet chiming bells (C.C. 82).
Estimated dispatch 7-14 working days
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£70.00General Series Band Journal August 2016 Numbers 2158 - 2161
No. 2158 Prelude - My God and King! (Paul Sharman)Based on the hymn tune 'Luckington', this music is a paean of praise to the Lord of all creation.No. 2159 A Christmas overture (Kevin Larsson)An exciting collection of well-known Christmas carols, originally written as a concert opener.No. 2160 March - A voice from above (Eiliv Herikstad)This march refers to a number of Christmas carols. It starts with four bars of 'Hark! the herald angels sing' followed by fragments of 'Joy to the world!' before James R. Murray's 'Den himmelske lovsang' is presented in full. 'Come children, come quickly' requires legato playing from the lower band.No. 2161 In God we trust (Ralph Pearce)Although the title derives from the United States of America's much-neglected motto, the music is a journey through to total trust in God and our Lord Jesus Christ. The tunes featured are 'In thee, O Lord, do I put my trust' leading to 'Trust in God'. Increasingly calm music leads to the more recent song 'In Christ alone, I placed my trust'. The music ends with a brief reference to 'In Thee, O Lord, do I put my trust' now in a mood of calm assurance.
Estimated dispatch 7-14 working days
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£10.00Infinity (Brass Band - Study Score)
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£189.95'The New Christmas Collection' - Full Set March Card Size
The new Christmas Collection carol books contain all the traditional Christmas Carols, with some new 'pop' music arrangements included to add more variety to your carolling this year.
* Note, these are not compatible with the New Christmas Praise books.
Full list of works in The Christmas Collection:-
• A child this day is born
Estimated dispatch 7-14 working days
• A Christmas lullaby
• A great and mighty wonder
• All I want for Christmas is you
• All my heart this night rejoices
• Angels, from the realms of Glory (Come and worship)
• Angels, from the realms of Glory (Iris)
• Angels we have heard on high
• A starry night
• As with gladness men of old
• Auld lang syne
• A virgin most pure
• Away in a manger (The manger scene)
• Away in a manger (Traditional)
• A winter’s tale
• Bethlehem
• Brightest and best (Spean)
• Brightest and best (Traditional)
• Calypso Carol
• Carol for the Nativity
• Carol of the bells
• Carol of the drum
• Child of Mary
• Christians Awake!
• Christ is born (Il est né)
• Christ was born on Christmas Day
• Come and join the celebration
• Come, children, come quickly
• Coventry Carol
• Deck the hall
• Ding dong! merrily on high
• Do you hear what I hear?
• Frosty the snowman
• Gabriel’s Message
• Gaudete
• Glory in the highest
• Glory in the highest Heaven
• God of God, the uncreated
• God rest you merry, gentlemen
• Good Christian men, rejoice
• Good King Wenceslas
• Go, tell it on the mountain!
• Happy Christmas (War is over)
• Hark the glad sound!
• Hark! the herald angels sing
• Have yourself a merry little Christmas
• Here we come a-wassailing
• How far is it to Bethlehem?
• Huron Carol
• Infant Holy
• In the bleak midwinter (Cranham)
• In the bleak midwinter (Darke)
• I saw mommy kissing Santa Claus
• I saw three ships come sailing in
• It came upon a midnight clear (Traditional)
• It came upon a midnight clear (Willis)
• It’s beginning to look a lot like Christmas
• It’s the most wonderful time of the year
• I wish it could be Christmas everyday
• I wonder as I wander
• Jesus, good above all other
• Jingle Bells
• Jingle bell rock
• Joy to the world!
• Last Christmas
• Let it snow!
• Little baby Jesus
• Little children, wake and listen
• Little Donkey
• Little Jesus, sweetly sleep
• Lo! he comes with clouds descending
• Long, long ago
• Love came down at Christmas
• Mary’s boy child
• Mary’s Child
• Masters in this hall
• Merry Christmas everyone
• Mistletoe and wine
• Noel
• O Christmas tree
• O come, all ye faithful
• O come, Immanuel
• O Heaven-sent King
• O holy night!
• O little town of Bethlehem (Christmas Carol)
• O little town of Bethlehem (Forest Green)
• O little town of Bethlehem (St Louis)
• Once in royal David’s city
• Past three o’clock
• Patapan
• Personent Hodie
• Praise ye the Lord
• Ring the bells
• Rise up, shepherd!
• Rockin’ around the Christmas tree
• Rudolph, the red-nosed reindeer
• Sans day carol
• Santa Claus is comin’ to town
• Saviour’s Day
• See, amid the winter’s snow
• Silent Night!
• Sleigh Ride
• Softly the night is sleeping
• So here it is, merry Christmas
• Stars are shining
• Still, still, still
• Stop the cavalry
• Sussex Carol
• Sweet chiming bells
• Sweet chiming Christmas bells
• The candle song
• The cherry tree carol
• The Christmas song
• The first Nowell
• The holly and the ivy
• The infant King
• The light has come
• The shepherds’ farewell
• The stable door
• The star in the east
• The twelve days of Christmas
• The virgin Mary had a baby boy
• They all were looking for a king
• Thou didst leave thy throne
• Three kings’ march
• Unto us a boy is born
• Walking in the air
• We gather round the manger-bed
• We three kings of Orient are
• We wish you a merry Christmas
• What child is this?
• When a child is born
• When Santa got stuck up the chimney
• Whence is that goodly fragrance flowing?
• When wise men came seeking
• While shepherds watched (Cranbrook)
• While shepherds watched (Handel)
• While shepherds watched (Winchester Old)
• White Christmas
• Who is he?
• Winter Wonderland
• Worldwide Christmas message
• Zither Carol
• A starry night
• Christmas Joy
• Christmas Praise
• Coventry Carol
• Infant Holy
• Mid-winter
• Rudolph, the red-nosed reindeer
• The everlasting light
• To celebrate his birth
• Yuletide Rag
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£35.87Love Divine (Blaenwern) (Brass Band) William Rowlands arr. Kenneth Downie
This delightful setting for brass band by Kenneth Downie is based on the much loved hymn Love Divine, All Loves Excelling, alternatively known as Blaenwern. An optional organ part which will enhance the last verse is included. Kenneth Downie writes: 'It has been a delight to work on this wonderful Welsh hymn tune called Blaenwern, a tune which perfectly suits the majestic words by Charles Wesley, 'Love divine, all loves excelling'. This hymn is all about a big, expansive, all-embracing God, and I have tried to capture this aspect of the words. The rising interval in the introduction is an important feature in developing the notion of a 'big God', and its reappearance near the end is intended to be very significant. The hymn is full of memorable phrases which will hopefully inspire players, singers and conductors as they contemplate the text in preparation for any performance. 'Joy of Heaven, to earth come down', 'Enter every longing heart', 'Finish then thy new creation', and then the last amazing four lines: 'Changed from glory into glory, Till in Heaven we take our place, Till we cast our crowns before thee, Lost in wonder, love and praise'. The addition of the organ in the last verse, by special request of Peggy and Scott Thomas who commissioned the arrangement, should add to the majesty of the music, but of course, it is not fundamental to any performance. May this music bring honour to our amazing God!' To view a video of the Melbourne Staff Band playing the piece please visit www.youtube.com/watch?v=BUszRQh40lQ A rolling score video can be viewed here: www.youtube.com/watch?v=y4dM0fZaVug Sheet music available from www.brassband.co.uk Difficulty Level: 4th Section + Length: 4.00 minutes Instrumentation: Soprano Cornet Eb Solo Cornet Bb Repiano Cornet Bb 2nd Cornet Bb 3rd Cornet Bb Flugel Horn Bb Solo Horn Eb 1st Horn Eb 2nd Horn Eb 1st Baritone Bb 2nd Baritone Bb 1st Trombone Bb 2nd Trombone Bb Bass Trombone Euphonium Bb Bass Eb Bass Bb Timpani Percussion 1-2 Organ (optional)
In Stock: Estimated dispatch 1-3 working days
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£34.95Song of the Night Sky - Christopher Bond
Orpheus is known as the most talented music player of the ancient times. It is said that god Apollo was his father, from whom took his extreme talent in music, and the Muse Calliope was his mother. Tragedy struck when his wife, Eurydice stepped on a viper which in turn bit her, injecting its fatal venom. Nothing could stop his cries of anguish and sheer pain and sorrow upon realizing his beautiful Eurydice was dead. Orpheus decided to go into the Underworld to get his wife back. Apollo, his father, would talk to Hades, the god of the Underworld to accept him and hear his plea. And so Orpheus set off into the Underworld and was warned that for no reason must he look back while his wife was still in the dark, for that would undo everything he hoped for. As Orpheus was reaching the exit of the Underworld, he could hear the footfalls of his wife approaching him. As his was approaching the exit, his heart was beating faster and faster. The moment he stepped on the world of the living, he turned his head to hug his wife. Unfortunately, he got only a glimpse of Eurydice before she was once again drawn back into the underworld. When Orpheus turned his head, Eurydice was still in the dark, she hadn't seen the sun and, was drowned back to the dark world of the dead. Waves of anguish and despair swept over him and shuddering with grief he approached the Underworld again but this time, he was denied entry, the gates were standing shut and god Hermes, sent by Zeus, wouldn't let him in. His songs were no more joyful but extremely sad. His only comfort was to lay on a huge rock and feel the caress of the breeze, his only vision were the open skies. Song of the Night Sky was recorded by Tom Hutchinson and the Cory Band in June 2015, featuring on his debut solo album.
Estimated dispatch 5-10 working days
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£69.95
TRANSFORMATION (Brass Band Set) - Kenneth Downie
I believe in transformation, God can change the hearts of men, And refine the evil nature, till it glows with grace again'. So wrote John Gowans in the second verse of his great hymn, 'I believe that God the Father, can be seen in God the Son', written specifically to affirm Salvationists' beliefs. It is sung to the tune Bethany and in seeking to explore this great subject at the heart of the Christian gospel in musical terms, the composer has used this fine tune as the basis. Although it never appears in its entirety, it is seldom out of the picture and much of the work is derived from it. The other main source of material is the lovely, simple chorus, 'Some day I shall be like him, changed to heavenly beauty, when his face I see'. This chorus is especially prominent in the middle section but there are important references to it throughout. There are also brief references to Charles Wesley's hymn, 'Love Divine' and, in particular, the telling lines, 'Changed from glory into glory, till in Heaven we take our place'. The work suggests that, at times, the process of being transformed is a struggle, portrayed with many passages of fraught and demanding music. Considerable reserves of stamina and technique are required while, in contrast, the chorus, 'Some day I shall be like him' provides the warm, gentle centre of the work. The premiere of the work was given by The International Staff Band of The Salvation Army in Cadogan Hall on Friday 3rd June 2011, as part of the band's 120th anniversary celebrations.
Estimated dispatch 7-14 working days
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£29.95
PAEAN (Brass Band Set) - Dudley Bright
Commissioned by the Swiss Christian Brass Band Association in celebration of their 150th anniversary, the title 'Paean' means a shout of thanksgiving and praise. It is also the composer's personal expression of gratitude to God following major surgery. Although 'Paean' includes three fairly contemporary Christian songs, it is not intended to be played in any kind of rock or jazz style. The idiom is quite firmly rooted in brass band tradition. The opening fanfare-like section begins in celebratory mood before becoming more contemplative through the song 'Father God, I wonder'. A change of tempo heralds the statement of the thematically significant song 'Hosanna' before immediately moving to 'Faithful God'. Following a fugato the music retraces its steps to a triumphant restatement of the opening music.
Estimated dispatch 7-14 working days