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  • £22.50

    Tunesmith Overture (Brass Band - Score only) - Bulla, Stephen

    The definition of a tunesmith is a person who composes popular music or songs. Howard Davies is such a person, having written dozens of songs (words AND music) for The Salvation Army. This overture takes a handful of his most popular melodies and turns them into a captivating Broadway-style medley which includes the light and witty 'God's Still the One' and 'The Good Lord Brought Him Through' as well as the devotional favourite, 'The Wonder of His Grace'.

    Estimated dispatch 7-14 working days
  • £29.99

    Olympus (Brass Band - Score only) - Harper, Philip

    Selected as the test-piece for the 3rd Section Regional contests of the National Brass Band Championships 2012The music begins with a depiction of the exciting Opening Ceremony where noisy fanfares and sudden swells add to the cosmopolitan flag-waving clamour. Without a break the music leads to The Chariot Race, a fast compound-time gallop with thundering hooves in the basses and percussion, and a heroic melody introduced by the tenor horns. Chariot racing was the main equestrian event in the Ancient Greek Games, which were founded in memory of King Oenomaus. In the Greek legend he suffered defeat in a chariot race to his son-in-law and Zeus' grandson, Pelops, but much of the music is bitter-sweet to symbolise the fact that Pelops had to cheat to win - drawing parallels with some of the issues still facing modern-day athletics.A slow, mystical passage follows, describing The Temple of Zeus at Olympia. The statue of Zeus, who was honoured throughout the Ancient Games' history, was housed inside the temple and was one of the Seven Wonders of the Ancient World. The music depicts this period of the dawn of one of mankind's most ancient civilisations and there is a series of solo passages above a drone.The next section is called The Olympic Flame and a broad and lyrical anthem-like melody develops slowly in the euphoniums, which gradually ascends until the horns can take it over before passing upwards again to the cornets (Higher). The music bursts into bright life at the lighting of the flame and the regular rhythmic pattern which has been established goes through an accelerando (Faster).The final section is called The Olympic Truce and aims to capture the cooperative spirit of the ancient practice of ending wars for the duration of the games. The anthem-like melody makes an affirmatory return (Stronger) and the work ends as it began - with a blaze of colour and a real sense of optimism and global celebration.Citius, Altius, Fortius (Faster, Higher, Stonger)Duration: 11:30

    Estimated dispatch 7-14 working days
  • £72.99

    A Medieval Christmas (Brass Band - Score and Parts) - Sparke, Philip

    Christmas is full of customs and traditions, both old and new. This is especially evident in Christmas songs, some of which have been part of Christian worship for centuries. A Medieval Christmas combines three ancient melodies that are still popular around the world today. Philip Sparke chose Gaudete, a song of praise from the middle ages, Coventry Carol, an English song from the 14th century, and In dulci jubilo, which can also be traced back to the 14th century, to form this joyous suite.Duration: 6:45

    Estimated dispatch 7-14 working days

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  • £64.99

    Olympus (Brass Band - Score and Parts) - Harper, Philip

    Selected as the test-piece for the 3rd Section Regional contests of the National Brass Band Championships 2012The music begins with a depiction of the exciting Opening Ceremony where noisy fanfares and sudden swells add to the cosmopolitan flag-waving clamour. Without a break the music leads to The Chariot Race, a fast compound-time gallop with thundering hooves in the basses and percussion, and a heroic melody introduced by the tenor horns. Chariot racing was the main equestrian event in the Ancient Greek Games, which were founded in memory of King Oenomaus. In the Greek legend he suffered defeat in a chariot race to his son-in-law and Zeus' grandson, Pelops, but much of the music is bitter-sweet to symbolise the fact that Pelops had to cheat to win - drawing parallels with some of the issues still facing modern-day athletics.A slow, mystical passage follows, describing The Temple of Zeus at Olympia. The statue of Zeus, who was honoured throughout the Ancient Games' history, was housed inside the temple and was one of the Seven Wonders of the Ancient World. The music depicts this period of the dawn of one of mankind's most ancient civilisations and there is a series of solo passages above a drone.The next section is called The Olympic Flame and a broad and lyrical anthem-like melody develops slowly in the euphoniums, which gradually ascends until the horns can take it over before passing upwards again to the cornets (Higher). The music bursts into bright life at the lighting of the flame and the regular rhythmic pattern which has been established goes through an accelerando (Faster).The final section is called The Olympic Truce and aims to capture the cooperative spirit of the ancient practice of ending wars for the duration of the games. The anthem-like melody makes an affirmatory return (Stronger) and the work ends as it began - with a blaze of colour and a real sense of optimism and global celebration.Citius, Altius, Fortius (Faster, Higher, Stonger)Duration: 11:30

    Estimated dispatch 7-14 working days
  • £60.00

    From the Shores of the Mighty Pacific (Cornet Solo with Brass Band - Score and Parts) - Clarke, Herbert L. - Wilkinson, Keith M.

    Cornet Solo with Brass BandHerbert L. Clarke (1867 - 1945) is regarded by many as one of the finest cornet players of all time, noted not only for his amazing technique but also for his warm, lyrical tone. He has left a multitude of cornet solos as well as collections of studies which are still very widely used. He was a member of The Sousa Band briefly in 1893 and then from 1898 to 1917 where he was not only the distinguished cornet soloist but also became assistant director.From The Shores Of The Mighty Pacific is an all-time favourite rondo-caprice cornet solo and was first published in 1912. A brass band arrangement was requested by Chris Lichtler, principal cornet of Brass Band of the Western Reserve, musical director Dr. Keith M. Wilkinson. Chris has performed it many times with BBWR and it was recorded by them on the CD, Without Reserve!.

    Estimated dispatch 7-14 working days

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  • £59.99

    Gelobet seist du, Jesu Christ (Brass Band - Score and Parts) - Blanken, John

    Gelobet Seist Du Jesu Christ (We Praise You Jesus Christ) is an old Christmas hymn dating from the 16th century, which can still be found in many hymnbooks today. John Blanken has created a varied and imaginative arrangement on four verses of the hymn. A perfect item for you next Christmas concert.Duration: 4:00

    Estimated dispatch 7-14 working days

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  • £54.50

    Carnival of Venice (Bb Solo with Brass Band - Score and Parts) - Arban, Jean-Baptiste - Wilkinson, Keith M.

    Bb Solo with Brass BandThe Carnival Of Venice is arguably everyone's favourite solo, especially the version by Arban (1820 - 1869), author of the famous brass-playing method book still in regular use today. Young soloists aspire to master the necessary techniques, accomplished soloists know that it is a "sure fire" winner with audiences and listeners love to be dazzled by a virtuoso display of variations on a theme they easily recognise.The theme is a traditional Italian song and has inspired variations for almost every possible instrument. Arban's famous variations were written in 1864. The arrangement remains faithful to the original while maintaining interest in the accompaniments by varying the orchestration. Although the arrangement is listed as featuring the euphonium as the solo instrument, it can also be used successfully as accompaniment for a cornet soloist.The arrangement has been recorded by Jeff Binns, euphonium, and St Louis Brass Band, musical director Keith M Wilkinson, on the CD Strike Up The Band and by Anthony Avitollo, euphonium, and Cuyahoga Valley Brass Band, musical director Keith M Wilkinson, on the CD Around The World.

    Estimated dispatch 7-14 working days

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  • £57.50

    Old Hundredth (Brass Band - Score and Parts) - Sparke, Philip

    The tune Old Hundredth is one of the best-known melodies in all Christian musical traditions and first appeared in the 1551 psalter "Pseaumes Octante Trois de David", where it is used as a setting for a version of Psalm 134; it is usually attributed to the French composer Louis Bourgeois (c.1510 - c.1560). The melody was then used in 1561 by the Scots clergyman, William Kethe in Sternhold and Hopkins' Psalter for his paraphrase of Psalm 100 All People that on Earth do Dwell, which is still the most familiar hymn sung to this noble tune. When Tate and Brady's "New Version of the Psalms" was published in 1696, the melody became know as the 'old' version - hence its current title. This arrangement presents three contrasting verses and is effective as a concert piece as well as an instrumental interlude as part of a church service or wedding.Duration: 2:30

    Estimated dispatch 7-14 working days

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  • £89.95

    Infinity (Brass Band - Score and Parts) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £44.95

    Infinity (Brass Band - Score only) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days