Results
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£19.95
Purpose (Brass Band - Score only) - Sharman, Paul
Written for The Salvation Army United Kingdom Territorial Youth Band course 2009, the songs included all speak about having a purpose in our lives; 'Dare to be a Daniel' ('Standing by a purpose true'), 'Without you, I'll be nothing' and 'King of kings, Majesty' ('I live to serve your majesty').
Estimated dispatch 7-14 working days
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£34.95
Servants Of God (Brass Band - Score and Parts) - Ponsford, Steven
Servants of God is based on Hubert Parry's much loved tune 'Laudate Dominum' which is often associated with the Charles Wesley hymn 'Ye servants of God, your master proclaim'. It also features Jarrod Cooper's popular worship song 'King of kings, Majesty' in an accessible blend of the old with the new.
Estimated dispatch 7-14 working days
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£17.50
Servants Of God (Brass Band - Score only) - Ponsford, Steven
Servants of God is based on Hubert Parry's much loved tune 'Laudate Dominum' which is often associated with the Charles Wesley hymn 'Ye servants of God, your master proclaim'. It also features Jarrod Cooper's popular worship song 'King of kings, Majesty' in an accessible blend of the old with the new.
Estimated dispatch 7-14 working days
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£29.95
Exeter Temple (Brass Band - Score and Parts) - Condon, Leslie
This march was written for the centenary of Exeter Tempe Corps in 1981 and first played in Exeter Cathedral during those celebrations. While the march is intentionally retrospective, the unashamed absence of modernity receives some splashes of colour from the styles of march 'kings' like Bramwell Coles, Arthur Gullidge, Albert Jakeway and George Marshall.
Estimated dispatch 7-14 working days
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£14.95
Exeter Temple (Brass Band - Score only) - Condon, Leslie
This march was written for the centenary of Exeter Tempe Corps in 1981 and first played in Exeter Cathedral during those celebrations. While the march is intentionally retrospective, the unashamed absence of modernity receives some splashes of colour from the styles of march 'kings' like Bramwell Coles, Arthur Gullidge, Albert Jakeway and George Marshall.
Estimated dispatch 7-14 working days
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£29.95
Motondo (Brass Band - Score and Parts) - Osgood, Donald
This march commemorated the International Scouts 'Motondo' held in Holland in 1952. Motondo is an African word meaning 'a gathering for giving thanks'. A favourite chorus from the event is used in the trio section, 'Travel along in the sunshine, on the King's highway'. Unusually for 'general use' marches, Motondo has an alternative 'concert' ending which can be used if the Da Capo is not employed.
Estimated dispatch 7-14 working days
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£14.95
Motondo (Brass Band - Score only) - Osgood, Donald
This march commemorated the International Scouts 'Motondo' held in Holland in 1952. Motondo is an African word meaning 'a gathering for giving thanks'. A favourite chorus from the event is used in the trio section, 'Travel along in the sunshine, on the King's highway'. Unusually for 'general use' marches, Motondo has an alternative 'concert' ending which can be used if the Da Capo is not employed.
Estimated dispatch 7-14 working days
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£34.95
The Covenanters (Brass Band - Score and Parts) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£17.50
The Covenanters (Brass Band - Score only) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£89.95
Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days