Results
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£44.95
SCOTTISH FOLK VARIANTS (Euphonium Solo with Brass Band Set) - Stephen Bulla
This solo was written for the ISB120 event in June 2011 especially for Derick Kane and The International Staff Band. The material for the solo is indicative of Derick's Scottish roots and features in turn, 'The dashing white sergeant', 'My bonnie lies over the ocean', 'Skye boat song' and 'Bonnie Dundee'.
Estimated dispatch 7-14 working days
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£44.95
Scottish Folk Variants (Euphonium Solo with Brass Band - Score and Parts) - Bulla, Stephen
This solo was written for the ISB120 event in June 2011 especially for Derick Kane and The International Staff Band. The material for the solo is indicative of Derick's Scottish roots and features in turn, 'The dashing white sergeant', 'My bonnie lies over the ocean', 'Skye boat song' and 'Bonnie Dundee'.
Estimated dispatch 7-14 working days
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£22.50
Scottish Folk Variants (Euphonium Solo with Brass Band - Score only) - Bulla, Stephen
This solo was written for the ISB120 event in June 2011 especially for Derick Kane and The International Staff Band. The material for the solo is indicative of Derick's Scottish roots and features in turn, 'The dashing white sergeant', 'My bonnie lies over the ocean', 'Skye boat song' and 'Bonnie Dundee'.
Estimated dispatch 7-14 working days
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£57.50Hava Nagila (Brass Band - Score and Parts) - Sparke, Philip
Hava Nagila (the title means 'let us rejoice') is perhaps the best known example of a style of Jewish music called 'klezmer'. Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages. 'Klezmer' is a Yiddish term combining the Hebrew words 'kley' (instrument) and 'zemer' (song) and the roots of the style are found in secular melodies, popular dances, Jewish 'hazanut' (cantorial music) and also the 'nigunim', the wordless melodies intoned by the 'Hasidim' (orthodox Jews).Since the 16th century, lyrics had been added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. The melody of Hava Nagila was adapted from a folk dance from the Romanian district of Bucovina. The commonly used text is taken from Psalm 118 of the Hebrew bible.Duration: 3:00
Estimated dispatch 7-14 working days
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£74.95Radio City (Trombone Solo with Brass Band - Score and Parts) - Graham, Peter
As youngsters growing up on the west coast of Scotland, my brother and I fell heir to an old valved radiogram which provided us with our first experiences of radio broadcasts. On the short wave signal, and through the static, we could pick up a whole range of programmes from across the Atlantic. I particularly recall the baseball games, the American accents of the announcers providing a window to a evocative world far removed from our small Ayrshire town. These memories form the basis of Radio City.The work is set in three movements, each introduced by a pastiche radio announcer narrative written by Philip Coutts. The first, City Noir, is a nod towards Raymond Chandler's eponymous private eye Philip Marlow and the dark cityscape of 1940s California.Movement two, Cafe Rouge, takes its title from the main restaurant in New York's famous Hotel Pennsylvania. Two of the most famous band leaders of the 1940s, trombonists Glenn Miller and Tommy Dorsey, broadcast live from the cafe on numerous occasions and the movement echoes with a collage of imagined sounds from the period.The finale, Two-Minute Mile, derives from an event dubbed in the USA as "the most exciting two minutes in sport", namely the Kentucky Derby. The virtuoso soloist figurations have their roots in Kentucky bluegrass fiddle music, with the galloping bluegrass clog-dancing rhythms providing the backdrop.- Peter Graham, Cheshire, January 2013
Estimated dispatch 7-14 working days
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£40.00Prisms (Score only) - Peter Graham
Dating from 1986 Prisms (Symphonic Study No. 2 for Brass band) was extensively revised in 1988 to form the preent work. Though not programmatic as such, the work has its roots in traditional brass band music, being strongly melodic and adopting a broad ternary form. The main themes call all be traced to the fourth-based first subject, these offshoots drawing a parallel with light refraction - Prisms. As well as the lyrical sections, much of the music is highly rhythmic, with a busy percussion section, and accesible and enjoyable to all. Duration: 13:00
Estimated dispatch 7-9 working days
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£50.00Prisms (Parts only) - Peter Graham
Dating from 1986 Prisms (Symphonic Study No. 2 for Brass band) was extensively revised in 1988 to form the preent work. Though not programmatic as such, the work has its roots in traditional brass band music, being strongly melodic and adopting a broad ternary form. The main themes call all be traced to the fourth-based first subject, these offshoots drawing a parallel with light refraction - Prisms. As well as the lyrical sections, much of the music is highly rhythmic, with a busy percussion section, and accesible and enjoyable to all. Duration: 13:00
Estimated dispatch 7-9 working days
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£23.99
The Binding of the Wolf Score Only
This piece was commissioned by Nordhordland Brass Seminar in 1990 and written for a youth band. The title referes to a story from norse mythology. "The Binding of the Wolf" is not a programmatic piece of music, but I felt that there was a kind of coherence between the music and the dramatic story: "...The wolf Fenrir was one of the demonic offspring of Loki, and as he grew up in Asgard among the gods, he became so huge and fierce that only Tyr was willing to feed him. It was decided that he must be bound, and Odin in his wisdom caused the cunning dwarfs to forge a chain which could not be broken. It was made from the invisible and yet potent powers of the world, such as the roots of a mountain, the noise of a moving cat, the breath of a fish. When completed, this chain seemed to be no more than a silken cord, but the wolf refused to let it be laid upon him unless one of the gods would put a hand between his jaws as a pledge that it was harmless. Only Tyr was prepared to do this, and when the wolf found that the chain was unbreakable, the gods rejoiced, but Tyr lost his hand. The binding of the wolf may be seen as a means of protecting the world of men, as well as that of the gods, from destruction. The story of the god losing his hand appears to be one of the fundamental myths of nothern Europe..." 12:45
Estimated dispatch 7-14 working days
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£94.99Wigerathorp - Jan de Haan
Brass Band Gloria Dei, the group that commissioned this work, has its roots in the Frisian town of Gerkesklooster (the Netherlands), where the settlement Wigerathorp used to be. In the 13th century, a monastery was erected here, named Jeruzalem. This inspired the composer to base the work on the well-known melodious hymn Jerusalem by Sir Hubert Parry. Gercke's Overture - the monastery was built by order of landowner Gercke Harkema - is followed by a slow movement in which the founders of the monastery, The Monks of Claercamp, take shape through the Gregorian chant Veni creator spiritus. In the last movement, Monastery Jerusalem, the main theme develops in all its glory.
Estimated dispatch 5-14 working days
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£119.99The Binding of the Wolf - Torstein Aagaard-Nilsen
This piece was commissioned by Nordhordland Brass Seminar in 1990 and written for a youth band. The title referes to a story from norse mythology. "The Binding of the Wolf" is not a programmatic piece of music, but I felt that there was a kind of coherence between the music and the dramatic story: "...The wolf Fenrir was one of the demonic offspring of Loki, and as he grew up in Asgard among the gods, he became so huge and fierce that only Tyr was willing to feed him. It was decided that he must be bound, and Odin in his wisdom caused the cunning dwarfs to forge a chain which could not be broken. It was made from the invisible and yet potent powers ofthe world, such as the roots of a mountain, the noise of a moving cat, the breath of a fish. When completed, this chain seemed to be no more than a silken cord, but the wolf refused to let it be laid upon him unless one of the gods would put a hand between his jaws as a pledge that it was harmless. Only Tyr was prepared to do this, and when the wolf found that the chain was unbreakable, the gods rejoiced, but Tyr lost his hand. The binding of the wolf may be seen as a means of protecting the world of men, as well as that of the gods, from destruction. The story of the god losing his hand appears to be one of the fundamental myths of nothern Europe..."
Estimated dispatch 5-14 working days
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