Results
-
£24.50Away In A Manger - William J. Kirkpatrick - Tom Bassett
The most well-known of carols, set to William Kirkpatrick's melody, 'Cradle Song' first appeared in the late nineteenth century. It is known the world over and synonymous with the sounds of children singing this gentle, lyrical song. Arranged here as a flugel solo with warm harmonies and accompaniments from the band, this is a great addition to any Christmas concert programme.
In Stock: Estimated dispatch 1-3 working days
-
£24.50Symphony No.1 (1st Mov.) - Beethoven - Julian M Blakestone
When Beethoven's First Symphony was premiered on April 2 1800, the audience was baffled by the audacity of its composer. Although the work seems, to late 20th century ears, to be little different from the late symphonies of Mozart and especially Haydn. The very opening bars gave notice to the musical world that here was a composer to be watched. Now the first movement has been arranged for full brass band, making the perfect alternative to an overture at a concert.
In Stock: Estimated dispatch 1-3 working days
-
£24.50
Hail, Smiling Morn! - Reginald Spofforth - Sam Fisher
For bands around the Yorkshire region, this title immediately conjures up images of Christmas and local carols, particularly in Sheffield. The song is a glee written in the early 19th Century by Reginald Spofforth and usually sang at both Easter & Christmas, has recently seen its popularity grow across the nation. Sam Fisher has taken the lively 6/8 dance and created a concert march from the raw material that fits the more traditional brass band march format.
In Stock: Estimated dispatch 1-3 working days
-
£24.50Yes, We Have No Bananas - Frank Silver & Irving Cohn - John Lee
This novelty song is known worldwide following multiple recordings by Billy Jones, Billy Murray, Arthur Hall, Irving Kaufman, and others. Benny Goodman and his Orchestra also recorded the work which has helped keep up the songs popularity since its initial release in 1923. Writer Frank Silver may have been influenced by an actual shortage of Gros Michel bananas in the early 20th century. Now arranged as a trombone solo, this arrangement has two parts; the first being accessible to most soloists with an optional continued section, which is more intricate for more advanced soloists to enjoy. A great audience pleaser and repertoire item.
In Stock: Estimated dispatch 1-3 working days
-
£109.99Frontier Vision (Brass Band - Score and Parts) - Bulla, Stephen
Frontier Vision is a concert or contest piece based on three elements: the commemoration of the 500th anniversary of Reformation Day, the Martin Luther melody, A Mighty Fortress Is Our God (Ein Feste Burg ist unser Gott) on which this composition is based, and thirdly the spreading of the evangelical movement in the late 19th century, of which the analogous storyline forms the structural basis of this work. Multi-cultural ethnic influences, along with the driving rhythms that reflect the perseverance and hard work of those mission-minded pioneers, are both important components that make Frontier Vision an outstanding choice for your concert or contest. Frontier Vision was the test piece for the second division in the Dutch National Brass Band Championships 2017. Duration: 12.00
Estimated dispatch 7-14 working days
-
£45.00Two Herefordshire Carols (Brass Band - Score and Parts)
The two traditional tunes that comprise this straightforward setting were sung to Ralph Vaughan Williams (1872-1958) by Mrs. Esther Smith of Dilwyn, near Hereford, during one of the great composer's folk song collecting tours of England in the early years of the twentieth century. They were included in Twelve Traditional Carols from Herefordshire, edited by E.M. Leather and Vaughan Williams. The words to which Mrs. Smith sung the first tune were probably drawn from eighteenth century evangelical sources. The editors replaced these with six of the 16 verses of a traditional seventeenth century carol text, Joseph and Mary.The second melody, which appears as the centre piece of this arrangement, was sung to a carol that tells of a farmer who ploughed on Christmas Day. It is in fact a translation of a German traditional carol Gelobet seist du Jesu Christ that was published in Goodly Psalmes and Spiritualle Songes (1546) translated by Miles Coverdale. Vaughan Williams used the title Coverdale's Carol.The brass band settings follow the settings made by Vaughan Williams in 1920 for the Oxford Book of Carols. Since his simple harmonic approach is similar in both settings, three verses of his haunting version of Coverdale's Carol have been folded inside four verses of the slightly more animated treatment of Joseph and Mary. The harmonisations of Vaughan Williams have been given some brass band colour, with some verses taken by soloists from the ensemble. The accompaniment figuration that embellishes the second verse of Joseph and Mary has been used to open and close this arrangement and to bind the verses together.- Paul HindmarshDuration: 5.00
Estimated dispatch 7-14 working days
-
£55.00Triumph Series Brass Band Journal, Numbers 1363 - 1366, July 2024
1363: Festival March - Collect the harvest (Anders Beijer)This march is a call to tell others about the salvation we have received and bring people to Jesus. Jesus has bought us with his blood, and we now belong to him and stand under his protection, surrounded by his love and care. After brief references to the melody Bringing in the sheaves (S.A.S.B. 58) (also appearing later in the work in full) and an original melody, we hear the familiar tune Saviour, like a shepherd. This music should be performed with great joy and enthusiasm.1364: O come, Immanuel (Steve Kellner)The text of this beautiful Advent hymn (C.C. 62) dates to the 8th century and its chant-like tune to the 15th century. While the text alludes to Israel's captivity in Babylon and the coming Messiah, it in fact refers to the believer's anticipation of Jesus' second coming. The original chant melody was call and response, so the opening motif serves as the call, returning throughout the arrangement.1365: Our Consecration (Marcus Venables)This arrangement uses the tune St Margaret (T.B. 427) to the beloved hymn by George Matheson, O love that wilt not let me go (S.A.S.B. 616), which highlights the powerful and enduring nature of God's love. The use of the melodic fragment on the word 'go' serves as a subtle question mark, inviting the listener to reflect on the human qualities that may cause doubt in the steadfastness of God's love for us. However, as the piece ends, there is a sense of peace and assurance that we can truly rely on the never-ending love of God in our lives. This powerful and emotive arrangement will leave the listener feeling uplifted and encouraged by the knowledge that they are held securely in the arms of God's love.1366: March - The bell ringer (David Rowsell)The title of this march refers to someone who stands by the iconic Salvation Army Christmas kettle and receives donations from passers-by. They ring a bell to attract attention and subtly invite people to give a donation in support of The Salvation Army's work. This march was written as a tribute to the many volunteers worldwide who support this campaign each year. The music features the choruses from two Christmas carols, Sweet chiming Christmas bells (C.C. 83) and Sweet chiming bells (C.C. 82).
Estimated dispatch 7-14 working days
-
£45.00The Clock with the Dresden Figures (Percussion)
Howard Snell has arranged this delicious number by Albert Ketelby for three percussionists. It is the kind of seaside bandstand music that still delights listeners in the 21st century. Musically very skilled, Ketelby and other stalwarts like Percy Fletcher, Eric Coates, and later, Gilbert Vinter, turned out enormous quantities of high quality 'light' music" principally in the first half of the 20th century.
Estimated dispatch 7-14 working days
-
£89.95Judd: Infinity
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite.The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
-
£10.00Infinity (Brass Band - Study Score)
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
View Music