Results
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£40.00Concerto for Trombone (with brass band) - Andrew Duncan
Andrew Duncan composed this extraordinary solo for trombone with brass band accompaniment for his friend and trombone virtuoso, Andrew Berryman.This piece is a true showcase for the soloist across three movements - Allegro, Lullaby and Rondo.The outer movements demonstrate the technical skill of the soloist, whilst the slow movement (Lullaby) displays the beautiful lyrical style of the Trombone.Look and Listen (courtesy of Thomas Callaux and Brassage Brass Band):Discography: Concerto for Trombone has been recorded byAndrew Berryman (English Landscapes)Brett Baker (Bakers Dozen)Jacques Mauger (Reflections of Freedom)Concerto for Trombone is suitable for advanced trombone players and is also available with piano accompaniment.
In Stock: Estimated dispatch 3-5 working days
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£44.95Cole Porter for Brass
Includes: Another Op'nin', Another Show; C'est Magnifique; Wunderbar; I Love Paris; True Love; I Love You, Samantha.
Estimated dispatch 7-14 working days
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£44.95COLE PORTER FOR BRASS (Brass Band) - Duro, Stephen
A medley of Cole Porter classics including: Another Op'nin', Another Show; C'est Magnifique; Wunderbar; I Love Paris; True Love; I Love You, Samantha.
Estimated dispatch 7-14 working days
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£29.95Unity Series Band Journal June 2013 Numbers 406 - 409
March - I'll be true! (Derick Kane)Written at the request of Abertillery Band, this march features three choruses'Saved, happy and free', 'I'll be true, I'll be true, True to the colours, the yellow, red and blue'and 'How marvellous, How wonderful'.March Medley - Carol Reflections (Noel Jones)This Christmas piece, written in march form, features six carols.Coventry Carol, The First Nowell, Jingle Bells, O Come, All Ye Faithful,Hark! The Herald Angels Sing, Angels from the Realms of Glory;Carol Setting - Carol of the Bells (Gordon Elliott)Since its introduction this 1920s Ukranian folk song has become a popular carol within Western culture.This song is associated with the coming of the New Year which, in pre-Christian Ukraine, was originallycelebrated with the coming of spring in April.Somebody Prayed (Dean Jones)Written at the request of Risca Young People's Band, this setting combines the powerful worship song'Somebody prayed for me' with Gowans and Larsson timeless song 'Someone Cares'.
Estimated dispatch 7-14 working days
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£35.00March to the Scaffold - Hector Berlioz arr. Phillip Littlemore
The March to the Scaffold is the fourth of five movements from Hector Berlioz's Symphonie Fantastique. The symphony tells the story of a troubled young man and his quest to find his true love. This true love is depicted in the music by a melody known as a idee fixe (fixed idea) and appears in every movement.The fourth movement takes on a nightmarish character as having taken opium, the young man dreams that he has killed his true love and is about to be executed for his crime. The music is an unrelenting forced march to the scaffold. The idee fixe appears only once in this movement, as a sudden reminiscence just before the guillotine strikes the young man's head before the movement comes to an end with a perversely joyous conclusion.Duration: 4'30"Difficulty: 3rd Section and above
Estimated dispatch 5-7 working days
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£19.95Mythical Tales (Brass Quintet)
Mythical Tales (2012) is a ten minute work in three movements which represents three of the most popular folk stories or indeed in the case of the first movement, true stories, in Welsh culture.I. Owain GlyndwrOwain Glyn Dwr was born around the 1350s into an Anglo-Welsh gentry family. His estates provided him with a modest power base in north-east Wales. After a number of disputes, he proclaimed himself prince of Wales in September 1400.Glyn Dwr led several battles with the English, although he was never captured. Over the next few years punitive measures were enacted to keep control of Wales, but these were matched by many acts of Welsh rebellion - among them the capture of Conwy Castle in April 1401. In June 1402, at the Battle of Pilleth on Bryn Glas Hill, Glyn Dwr led his troops to victory over an English army. By now Glyn Dwr was leading a national revolt. In 1404, he led a march towards Wocester, but failed, with the English capturing parts of Wales. He died defending his country.II. MyfanwyMyfanwy was the most beautiful woman in Powys, but she was vain and liked nothing better than to be told how beautiful she was. Many handsome men would court her, but she would not show interest because they couldn't sing and play to her, reflecting her true beauty.Luckily, a penniless bard, Hywel ap Einion was in love with Myfanwy, and one day plucked up the courage to climb up the hill to the castle with his harp, to sing and play to her. He's allowed in to play for her, and while he's playing and complimenting her on her beauty she can neither listen nor look at any other man. Because of this Hywel believes that she has fallen in love with him. But his hopes are dashed when a richer, more handsome and more eloquent lover comes along. The music of the second movement portrays the despair and upset that Hywel must have felt.III. Battle of the DragonsMany centuries ago when dragons roamed the land, a white ice dragon descended on a small village and decided to live there, not knowing that a red fire dragon was already living nearby.Six months later the red dragon awoke to find a huge white dragon wrapped around his village that he cared for. He could tell that his people were ill from the cold. The Land was bare; nothing was able to grow not even the pesky dandelions. The people were starving. The people longed for the red dragon to free them from the icy misery, so that their life and land could return to the sunny and warm climate that it was once before.The red fire dragon challenged the white ice dragon to a single combat fight at the top of the cliff the next day. The people of the village watched in terror awaiting their fate. The red dragon beat the white dragon, and the crowd cheered with joy as the red dragon roared with triumph. The mayor of the village declared that the land should always fly a flag with the symbol of a Red dragon on it. The flag's background should be half green and half white; the green to represent the lush green grass of the land and the white to represent the ice. This way no one would ever forget what happened.
Estimated dispatch 7-14 working days
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£96.10Myrsnipa - Vocal or Instrumental Solo - Jan Eggum
Jan Eggum released "Myrsnipa" on the album "Hjerteknuser", which was released in 2007. The text is a variant of the folk tale with the moral "everyone likes their own children best and has for many years been one of Eggum's regular encores at concerts.The arrangement is attempted to stay true to Eggum's version and has retained its somewhat delicate character in order to support the text as much as possible. Although the arrangement is written for vocal soloist, it also works great with a solo instrument instead, and you can also choose whether you want a guitar or not, to keep it even more true to the original recording.The arrangement requires good balance and intonation, but will be a nice part of the concert repertoire the audience is guaranteed to recognize.
Estimated dispatch 5-14 working days
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£104.99
Scottish Dances Brass Band (Score & Parts)
Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding. I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is "Cock O' the North " a nickname of a famous Duke. (The 4th Duke of Gordon). In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text. Auntie Mary, had a canary, Up the leg of her trousers While she was sleeping I was peeping Up the leg of her trousers. II. " The Bonnie Bank's O'Loch Lomond " is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go. You'll take the high road And I'll take the low road And I'll be in Scotland afore ye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as "Marie's Wedding '. Mid dance we go back to the church, where a lovely song in honor of the couple sounds. Marie's Wedding has been recorded by Van Morrison (among many others). Step we gaely, on we go, heel for heel and toe for toe Arm and arm and on we go, all for Marie's wedding 07:00
Estimated dispatch 7-14 working days
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£35.00Ascension - Lucy Pankhurst
A major work written for the RNCM Brass Festival Competition 2005, and inspired by the nature of Ascension - creating a Musical depiction of the spiritual journey towards enlightenment, sanctuary and ultimate inner peace.As aninitial muse for this work, the 'Tibetan Singing Bowl' is utilised with the Brass Band in order to represent this path to Serenity, together withBaoding Balls(Chinese Health Balls) to mark the point of Final Ascension.Programme notes from the composer, Lucy Pankhurst:Ascension is a Musical depiction of the Spiritual Journey towards enlightenment, sanctuary and ultimate inner peace.As my initial muse for this work, the Singing Bowl is utilised with the Brass Band in order to represent this path to Serenity. "Tibetan" Singing Bowls date back to the 8th Century A.D., originating in the pre-Buddhist shamanic Bon Po culture in the Himalayas and are still used in modern Monasteries. The original purpose of them still remains a mystery, with accounts stating that it is forbidden to disclose the true function of the Bowls, as the "secrets of sound" yield so much Power, that they must be kept hidden.Listening to the tones created by the Singing Bowl effectively silences the internal dialogue of the listener, making it an excellent tool for Meditation, Centering and entering trance-like states. In Buddhism, as with many cultures, sound is an important part of Spiritual Practice. There are 9 methods to reach Enlightenment in the Buddhist Doctrine ; the seventh is SOUND.These Bowls are used by Healers in a similar way to help balance the body's residual energies. The Bowls are usually made from seven different sacred metals, intended to correlate directly to the seven sacred "Planets" : GOLD (Sun), SILVER (Moon), MERCURY (Mercury), COPPER (Venus), IRON (Mars), TIN (Jupiter), ANTIMONY (Saturn). Any one Bowl can create up to seven different frequencies (tones) simultaneously. In Healing, the Singing Bowl is played whilst balanced on the palm of the hand, struck three times to stabilise the surrounding energies, before rotating the wooden "beater" around the outer circumference of the Bowl to create the "singing" effect.I have included an optional Vibraphone part (to be played with a Double Bass Bow) with Tubular Bells, to be used only in performances where a Singing Bowl cannot be acquired. However, a traditional Bowl should be used whenever possible, to create this specific and unique sound.Baoding Balls or Chinese Health Balls are also utilised in this work. Their appearance in the Music here, however, is to mark the point of Final Ascension, where the music reaches its ultimate goal. These delicate cloisonne iron Balls are said to stimulate the acupressure points on the hand, thus improving the Chi and Energy Paths (Life Force) throughout the entire body. The delicate "tinkle" produced by these spheres is hypnotic and captivating. For this reason, where no Baoding Balls are obtainable for performance, only delicate metallic percussion should be used in replacement (i.e. Crotales, Antique Cymbals or (liberal) single strikes on a Triangle etc.). Bell Trees, Wind Chimes and Cow Bells should not be used.As in many cultures, the number three is important in Ascension, as it represents not only the purification from the Singing Bowl, but also it is a number of confirmation, reiterated throughout the music in the metallic percussion in addition to the Brass, re-affirming the correct path to Enlightenment.
In Stock: Estimated dispatch 3-5 working days
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£19.99Journey of the Lone Wolf (Brass Band - Score Only)
Championship Section Test Piece for the 2016 National Finals of the British Brass Band Championship.The Lone Wolf of the title is the great Hungarian composer and folklorist Bla Bartok. Bartok's journey took him from the hills of the Balkans to the heart of the new world. His singular vision may have meant a life out in the cold, a life without warmth and love, a life without true happiness, a death mourned by a few in a strange land.The first of the three linked movements is capturing the Peasants' Song and follows the young Bartok and fellow composer Zoltan Kolday as they embark on Summertime adventures through the Hungarian countryside to collect and catalogue the astonishing variety of Gypsy and folk music heard in the Balkan hills. The arrival of WW1 plunges Bartok's beloved Hungary into chaos.Bartok was at times a cold man, aloof and lonely. The occasional moments of tenderness he showed are portrayed in Night Music. His brief but intense affairs speak of a love he could only long for. Jazz is my night music and here there are hints of what Bartok may have heard in the USA later in his life.Having been forced by the world's evils to leave his homeland of Hungary for America Bartok, the anti-fascist, felt isolated and angry. In the finale, Flight and Fight, we hear his longing for a simpler time of Gypsy folk dances as well as his maturity and depth as a composer finally exploring deeper colours and darker themes.Duration: 15.00
Estimated dispatch 7-14 working days
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