Results
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£44.95
Tunesmith Overture (Brass Band - Score and Parts) - Bulla, Stephen
The definition of a tunesmith is a person who composes popular music or songs. Howard Davies is such a person, having written dozens of songs (words AND music) for The Salvation Army. This overture takes a handful of his most popular melodies and turns them into a captivating Broadway-style medley which includes the light and witty 'God's Still the One' and 'The Good Lord Brought Him Through' as well as the devotional favourite, 'The Wonder of His Grace'.
Estimated dispatch 7-14 working days
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£22.50
Tunesmith Overture (Brass Band - Score only) - Bulla, Stephen
The definition of a tunesmith is a person who composes popular music or songs. Howard Davies is such a person, having written dozens of songs (words AND music) for The Salvation Army. This overture takes a handful of his most popular melodies and turns them into a captivating Broadway-style medley which includes the light and witty 'God's Still the One' and 'The Good Lord Brought Him Through' as well as the devotional favourite, 'The Wonder of His Grace'.
Estimated dispatch 7-14 working days
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£69.99Willow Pattern (Brass Band - Score and Parts) - Harper, Philip
Composed in 2009 for Nicholas Childs and the Black Dyke BandThis piece tells the Willow Pattern legend through music. Several leitmotifs are used both for the different characters and also for some of the important emotions in the tale. Additionally, Knoon-se's part is mainly played by the flugel horn, Chang by the euphonium, the Mandarin by the Eb Bass and the Duke Ta-jin by the trombone.The Willow Pattern Legend:Once, in ancient China, there lived a wealthy and powerful Mandarin who had a beautiful daughter, Knoon-se. She had fallen in love with Chang, a humble accountant, which angered her father who imprisoned her in the Pavilion by the river with only the exotic birds for company. She learnt that the Mandarin planned to marry her to the pompous Duke Ta-jin and that the wedding would take place on the day the blossom fell from the willow tree, so she sent Chang a message: "Gather thy blossom, ere it be stolen". The Duke arrived by sea amid great fanfare when the tree was heavy with bud, and nights of magnificent banquets followed. After one such occasion when the Mandarin slept, Chang crept over the crooked fence and tiptoed into the Pavilion to rescue Knoon-se, but as they escaped the alarm was raised. They fled over the bridge with the Mandarin close on their heels brandishing his whip. They managed to escape by boat to a secluded island where they lived happily for a time. Meanwhile, the Mandarin learned of their refuge and, intent on revenge, he ordered his soldiers to kill them. As Knoon-se and Chang slept at night, the men set fire to the pagoda in which they lived and the lovers perished in the flames. However, the Gods, moved by the lovers' plight, transformed their souls into two turtle-doves which rose from the charred remains, soaring above the Earth, symbolising eternal happiness.Willow Pattern is dedicated to the memory of Jean Harper who passed away as I was completing the piece and who was a great collector of porcelain and china-ware.Duration: 12:00
Estimated dispatch 7-14 working days
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£24.95The Great Parade (Brass Band - Score and Parts) - Downie, Kenneth
This piece is intended to be a bright, sparkling concert march and features the spiritual 'I got a robe'. The quick tempo is to encourage a performance of sparkle and wit and, at the same time, to reflect the mood of celebration in the spiritual. The song was sung by slaves to encourage them to remember that, although they might be deprived of even basic items like robes in their present plight, one day, when they get to heaven, 'all God's children got a robe'.
Estimated dispatch 7-14 working days
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£12.50
The Great Parade (Brass Band - Score Only) - Downie, Kenneth
This piece is intended to be a bright, sparkling concert march and features the spiritual 'I got a robe'. The quick tempo is to encourage a performance of sparkle and wit and, at the same time, to reflect the mood of celebration in the spiritual. The song was sung by slaves to encourage them to remember that, although they might be deprived of even basic items like robes in their present plight, one day, when they get to heaven, 'all God's children got a robe'.
Estimated dispatch 7-14 working days
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£44.95
Turris Fortissima (Brass Band - Score and Parts) - Ponsford, Steven
The geographical position of Plymouth (the composer's home city) means that, at various times in history, the city has been the United Kingdom's first line of defence. A series of forts around the coast bears testimony to this and forts have featured on the city's coat of arms ever since. However, the city's forefathers believed that physical security was worthless without a faith in God's protection and this is reflected in the city motto; Turris fortissima est nomen Jehovah (The name of Jehovah is our strongest tower) (Proverbs 18:10). Written for Enfield Citadel Band's tour of the USA in 2007, the music attempts to portray this assurance with the use of the tune Ein' Fest Burg (A mighty fortress is our God) along with the more contemporary Blessed be the Name of the Lord and Shout to the Lord. There is also an apt reference to Dean Goffin's My Strength, My Tower as the music builds to its dramatic final bars.
Estimated dispatch 7-14 working days
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£22.50
Turris Fortissima (Brass Band - Score only) - Ponsford, Steven
The geographical position of Plymouth (the composer's home city) means that, at various times in history, the city has been the United Kingdom's first line of defence. A series of forts around the coast bears testimony to this and forts have featured on the city's coat of arms ever since. However, the city's forefathers believed that physical security was worthless without a faith in God's protection and this is reflected in the city motto; Turris fortissima est nomen Jehovah (The name of Jehovah is our strongest tower) (Proverbs 18:10). Written for Enfield Citadel Band's tour of the USA in 2007, the music attempts to portray this assurance with the use of the tune Ein' Fest Burg (A mighty fortress is our God) along with the more contemporary Blessed be the Name of the Lord and Shout to the Lord. There is also an apt reference to Dean Goffin's My Strength, My Tower as the music builds to its dramatic final bars.
Estimated dispatch 7-14 working days
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£42.95CU CHULLAIN (Brass Band) - Jenkins, Karl - Small, Tony
from Adiemus iv - The Eternal Knot. Adiemus is an extended choral-type series of works based on European classical tradition, but where the vocal sound is more akin to 'ethnic' or 'world' music. Karl Jenkins ingeniously invented the language used in the entire Adiemus project. Cu Chullain is a movement from ADIEMS iv - The Eternal Knot. Cu Chullain (pronounced 'Koo Kullan') is the foremost hero of the Ulster Cycle, a collection of prose and verse romances which forms one of the major cycles of Irish literature. The epitome of Celtic valour, Cu Chullain is portrayed as the ideal chieftain and defender of his tribe. Possessing extraoridinary powers which he uses solely for the benefit of his people, he forms a bridge between the world of the gods and that of humas. Duration: 4:20 approx
Estimated dispatch 7-14 working days
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£84.99
Voyage with the VOC Brass Band (Score & Parts)
The Netherlands have been an important trading nation for a long time - partly as a result of their geographical situation. One of the first multinationals in The Netherlands was the 'Verenigde Oostindische Compagnie' (VOC). The aim of the VOC was to send ships to Asia in order to buy pepper and spices, and to take over the Portuguese monopoly in this field. The Company was successful. An era of great prosperity resulted, in which the art of painting (Rembrandt van Rijn) as well as science (Constantijn Huygens) flourished alongside a thriving economy. 1. The Sails are set : There is a lot of hustle and bustle on the quay. The crew are preparing for departure. Goodbyes are said and once the sails have been hoisted the ship sets out to sea.2. A Visit to the Rajah of Yogyakarta: After a voyage of many months the place of destination is reached. A visit to the Radja, the king of the area around Yokyakarta, follows. The dishes and beverages and the native culture in general are very pleasant after having been on a diet of ship's biscuit and water for such a long time.3. The Holds have been loaded: The holds have been loaded to the brim, and the voyage home can be begin!4. Death sails along: Life at sea is rough. not seldom did a sailor die of a tropical disease or scurvy. After a memorial service, the Captain would speak the words 'One, two, three, in God's name ...' and the body, wrapped in canvas, would be committed to the sea.5. A joyful homecoming: After many months of hardship coming home is perhaps the best part of the entire voyage. The quay is filled with people eager to give the crew a warm welcome. 06:30
Estimated dispatch 7-14 working days
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£75.00As Above, So Below - Jay Capperauld
An original composition for brass band and brass quintet by Jay Capperauld was commissioned by John Wallace and The Wallace Collection with the support of the PRS Foundation's Beyond Borders. This major work enjoyed its world premiere at The Cumnock Tryst on 30 September 2017 at Cumnock Old Church, performed by The Wallace Collection and Dalmellington Band, conducted by Martyn Brabbins.If you would like to perform this work, please don't hesitate considering The Wallace Collection to provide the brass quintet elements - if you would like to discuss potential performances, please contact us on [email protected] NotesBased on the Hermetic maxim "As Above, So Below", the phrase comes from the cryptic text of The Emerald Tablet, which was purportedly written by a mysterious character who is thought of as an amalgamation of Greek and Egyptian Gods, Hermes Trismegistus. The text first appears in Arabic between the 6th and 8th Centuries and is intended to outline the primitive and hidden sources that constitute the basis of all matter in the universe. The phrase "As Above, So Below" implies an essential "oneness" of all matter and a correlation between the physical elements and supernatural entities that make up our surroundings. The philosophies expressed within The Emerald Tablet have become a founding principle of Alchemy, Occultism, Witchcraft, Theosophy and various other ancient gnostic systems of belief, and this work attempts to explore these forms of so-called "secret knowledge" in a ritualistic trance-like Adagio steeped in the esoteric.The Brass Band is placed at the centre of the stage while the solo Brass Quintet are spread antiphonally around the concert hall and are placed above both the Brass Band and the audience in an attempt to create a direct dialogue between the Above and the Below. Therefore, the piece endeavours to explore the meaning behind the text of The Emerald Tablet as well as the phrase 'As Above, So Below' in a music context while giving particular attention to the 'SOLVE' (Latin for 'Separate' which correlates to the Above) and 'COAGLUA' (Latin for 'Join Together' which relates to the Below) that is depicted in the image of the Baphomet by the French occultist author, Eliphas Levi, which is a visual representation of the phrase 'As Above, So Below'.Additional Note of InterestIt was not until the work was complete that the role of the main melody became clear when an unexpected and inadvertent correlation between this melody and that of the Latin Dies Irae presented itself. The plainchant nature of As Above, So Below's melody became a defining feature of the piece and when compared to the melody of the Dies Irae (a similar melody reminiscent of that contained within As Above, So Below), some interesting and unsettling implications unveiled themselves.The findings of a comparison can be interpreted as follows:Both melodies adhere naturally to the plainchant idiom, which in itself strongly relates to a supernatural (or quasi-religious) element in both cases.Both melodies originate in the key of D; the Dies Irae resides in the Dorian Mode on D while the As Above, So Below melody inhabits the D Octatonic Scale.Both melodies can be divided into three distinct phrases, although the melody to As Above, So Below can be divided into three phrases in a number of ambiguous ways.The most striking and unnerving connection is that, by pure chance, the Latin text to the Dies Irae fits perfectly under both melodies giving an entirely specific context to how the melodies are perceived.By understanding the As Above, So Below melody as an alternative to that of the Dies Irae and by interpreting it in the same context, the connotations of the Dies Irae's otherworldliness, and the suggestion of a dialogue with the supernatural and death adds a richer dimension to the As Above, So Below melody which in turn solidifies the esoteric concept of this work.In conclusion, this unanticipated and purely accidental relationship between both melodies is worthy of note more so from an emotional and contextual perspective rather than from any analytical evaluation concerning the music itself - it is the circumstance of the so-called "secret knowledge" that has presented itself within the inner workings of As Above, So Below.
In Stock: Estimated dispatch 3-5 working days
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