Results
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£45.00Lament (Brass Band - Score and Parts) - Bridge, Frank - Hindmarsh, Paul
The English composer Frank Bridge (1879 - 1941) did not take an active part in the First World War. However, he was devastated by the slaughter on the western and the eastern fronts, especially the loss of so many of his musicians friends and colleagues. Writing in 1963, his former pupil Benjamin Britten confessed that 'a lot of my feelings about the First World War which people seemed to see in the War Requiem came from Bridge. He had written a piano sonata in memory of a friend killed in France and though he didn't encourage me to take a stand for the sake of a stand, he did make me argue and argue and argue. His own pacifism was not aggressive, but typically gentle'.Bridge composed this Lament for string orchestra on 14 June 1915, in memory of Catherine Crompton, who drowned when the Cunard liner Lusitania was torpedoed by a German submarine on 7 May, 1915. According to figures researched by Liverpool historian Kevin Roach (www.lusitania.net), 1201 men, women and children lost their lives out of the 1962 people aboard. Ninety-four children died, including Catherine, her twin brother Paul and four other siblings. Paul Crompton, Snr. (44), a British businessman working in Philadelphia, his wife Gladys (40) and the family nanny were also drowned. How Bridge's dedication came about is uncertain. The music critic Edwin Evans, who knew Bridge well, has written that the Catherine was a young friend. It is also possible that he came across the family photograph which was published in many newspapers in the wake of the tragedy. By that time, Bridge was greatly distressed by the war as a whole. It seems perfectly in keeping with his pacifist leanings and the strength of his reaction, that this poignant and deeply touching 'war memorial' should mourn a child who he did not know, rather than one of the thousands of young men who fell in battle.Through the musical tears of this melancholy lullaby, Bridge may have regarded the death of young Catherine Crompton as symbolic of the loss of so many innocent lives in wartime. His response to this personal tragedy was characteristically spontaneous and utterly sincere. It is one of his most effective miniatures, poignant yet restrained in its lyrical beauty, with a compelling directness and simplicity of construction.This brass band transcription is pitched one tone lower than the original for string orchestra.- Paul HindmarshDuration: 5.00
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
Infinity (Brass Band - Study Score) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£40.00Pomp and Circumstance March No.2 (Brass Band) - Littlemore, Phillip
Following the spectacular success of his Pomp & Circumstance March No. 1, which received over 100 performances in its first year, it was almost inevitable that Elgar would write a second. However, what is not commonly known is that the initial sketches for what was to become the?Pomp & Circumstance March No. 2?were written first! Due to the successes of the first march, not least because it now features at every Prom concert, it is forgotten that not only did Elgar submit the manuscript for both marches to his publisher at the same time, but both marches were premi?red at the same concert and both performed a few days later at the same Promenade Concert. Duration: 5:00
Estimated dispatch 7-14 working days
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£30.00Roots - Lucy Pankhurst
Commissioned by Katrina Marzella in 2008, this modern 'duet' for Baritone and Euphonium soloists with brass band accompaniment has been inspired by 'nature and environment' as its primary muse. The music takes the listener through 7 stages of environmental atmosphere, in its combination of sounds and effects. It is a very uplifting work and with the back-story in mind (see programme notes below), it makes for an incredibly effective concert feature.Programme notes from the composer, Lucy Pankhurst:There are 7 main sections in the piece :RainGerminationGrowthTransionSunshineRainstormRestThe work begins with Rain, symbolised by the rainstick and 'rain sounds' in the brass , which allows the themes to germinate. The 'roots' of the music themselves, are firmly established in the tonic (root Eb) and 5ths in the low brass, from which the solo lines eventually grow, using triads and 5ths.During Growth, the solo baritone and euphonium begin with separate melodies which begin to twist around each other (much like tree roots), interlocking to produce harmonies and counterpoint, complimenting one another and firmly keeping the music in Eb major. Muted cornets and trombones continue to play overlapping semiquavers, reflecting the raindrops as they fall from the trees and leaves.A brief interlude, featuring brass sextet drives the music back to its Germination stage - here, named Transion, as it grows once more, evolving into something new. The Sunshine section is a dance. Moving rapidly through different keys, the warm sunlight catches on the dewy foliage, creating dazzling moments of clarity and beauty.However, the change in conditions also lead to brief moments of uncertainty, as the various creatures tentatively reappear from their shelter to bask as the earth is warmed. Birdsong can be heard in the solo lines as the entire band join in the celebrations.The jollity does not last long, however, as a Rainstorm, more violent than the last , ensues - stopping the dance in its tracks. The tam-tam and bass drum signify thunder, crashing into the music abruptly. However, the music still survives and re-emerges from the storm, delicately but securely establishing itself into a new key (C major), before softly concluding with the two soloists in rhythmic unison as the rain subsides and the world is at Rest.
In Stock: Estimated dispatch 3-5 working days
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£45.00Lament (Brass Band - Score and Parts)
The English composer Frank Bridge (1879 - 1941) did not take an active part in the First World War. However, he was devastated by the slaughter on the western and the eastern fronts, especially the loss of so many of his musicians friends and colleagues. Writing in 1963, his former pupil Benjamin Britten confessed that 'a lot of my feelings about the First World War which people seemed to see in the War Requiem came from Bridge. He had written a piano sonata in memory of a friend killed in France and though he didn't encourage me to take a stand for the sake of a stand, he did make me argue and argue and argue. His own pacifism was not aggressive, but typically gentle'.Bridge composed this Lament for string orchestra on 14 June 1915, in memory of Catherine Crompton, who drowned when the Cunard liner Lusitania was torpedoed by a German submarine on 7 May, 1915. According to figures researched by Liverpool historian Kevin Roach (www.lusitania.net), 1201 men, women and children lost their lives out of the 1962 people aboard. Ninety-four children died, including Catherine, her twin brother Paul and four other siblings. Paul Crompton, Snr. (44), a British businessman working in Philadelphia, his wife Gladys (40) and the family nanny were also drowned. How Bridge's dedication came about is uncertain. The music critic Edwin Evans, who knew Bridge well, has written that the Catherine was a young friend. It is also possible that he came across the family photograph which was published in many newspapers in the wake of the tragedy. By that time, Bridge was greatly distressed by the war as a whole. It seems perfectly in keeping with his pacifist leanings and the strength of his reaction, that this poignant and deeply touching 'war memorial' should mourn a child who he did not know, rather than one of the thousands of young men who fell in battle.Through the musical tears of this melancholy lullaby, Bridge may have regarded the death of young Catherine Crompton as symbolic of the loss of so many innocent lives in wartime. His response to this personal tragedy was characteristically spontaneous and utterly sincere. It is one of his most effective miniatures, poignant yet restrained in its lyrical beauty, with a compelling directness and simplicity of construction.This brass band transcription is pitched one tone lower than the original for string orchestra.- Paul HindmarshDuration: 5.00
Estimated dispatch 7-14 working days
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£89.95Judd: Infinity
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite.The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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