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£99.50Power of Love - Lewis
The song appears early in the movie "Back to the Futur"e as Marty McFly (Michael J. Fox) skateboards to school. Later in the film, McFly and his band play a hard rock version of the song for a Battle of the Bands audition. This is one from1985 is one of Huey Lewis and the News biggest hits.
Estimated dispatch 5-14 working days
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£77.00General Series Brass Band Journal, Numbers 2250 - 2253, December 2024
2250: Prelude on 'Rhosymedre' (Ralph Vaughan Williams trs. Douglas Engle)The English composer Ralph Vaughan Williams' work Three Preludes (founded on Welsh Hymn Tunes) was published for the organ in 1920. This is a transcription of the second movement of that work. The words associated with the hymn tune are by Samuel Crossman, My song is love unknown (S.A.S.B. 149), and vividly depict the events of Holy Week. The music is gentle and solemn and would be appropriate for a Good Friday service or as a moment of repose in a concert. 2251: Hosanna Shuffle (Sam Creamer)The half-time shuffle groove is a popular feel developed by alternative rock/pop bands of the 1980s. It marries elements of rock and swing styles together to form a new and infectious feel - Hosannah Shuffle being written as a tribute to this fusion of musical styles. Contrary to a swing style, shuffle brings the pulse back onto the beat while maintaining the swung quaver rhythms to create a rock-type rhythmic drive. 2252: Everlasting Love (Keith Manners)This piece was written for the London North East Music School in 2004. The theme of the week was 'Making a stand for Christ', reminding the school that it only takes one person to make such a stand before others follow. The music starts with a lone Solo Cornet playing the melody of Graham Kendrick's song Such Love (S.A.S.B. 199). One by one, other parts join in with the theme.2253: Festival March (Michael Cooper)This piece represents the first published brass composition of Bandmaster Michael Cooper, who is the Bandmaster at Brisbane City Temple Corps. This imposing festival march features the tunes I want to be a soldier (T.B. 683), Lift up the banner (T.B. 90) and My Jesus, I love thee (T.B. 506). These tunes depict the idea that spiritual warfare is an essential component of one's faith, success of which is articulated in the final verse of My Jesus, I love thee (S.A.S.B. 878).
Estimated dispatch 7-14 working days
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£29.95Unity Series Band Journal February 2014 Numbers 414-417
No.414 March - Zambia Salute (Paul Drury)In April 2009, a group from Chelmsford Citadel Corps visited Zambia. The purpose of the visit was to assist in the leadership of the Zambian Territorial Music School, held at Chikankata. This march was written to commemorate the event and received its premiere performance at the final festival. The melody featured is the chorus of the song, I know not why Dod's wondrous grace (S.A.S.B. 730).No.415 A Joystrings sing-along (Erik Silfverberg O.F.)This piece represents the first published work since the sudden Promotion to Glory of Bandmaster Erik Silfverberg O.F. The Joystrings made Salvation Army history about fifty years ago, introducing rock music on the Christian music scene. Many of their songs have become classics and have been used as thematic material in our brass music. Here is a selection of three of their songs, to be used either as a band piece or as accompaniment to a sing-along. The three songs are:- 'I want to sing it', 'It's an open secret' and 'Have faith in God'.No.416 Festival Arrangement - At the cross (Martyn Thomas)The well-known song, 'At the cross' (T.B. 580), is given a lively new setting by Martyn Thomas. The rock and swing treatment of this old melody should appeal to many!No.417 Lord of all (Martin Cordner)This piece was written for the 120th Anniversary of Balham corps (London Central Division) in 2011. In terms of a theme, the anniversary occasion prompted the primary thought that the piece should first be a praise-offering to God, acknowledging him for who he is. Therefore songs referenced in the piece are praide songs: 'Lord, reign in me', 'He is Lord', 'All hail the Lamb', along with a song of testimony, 'I'm a soldier bound for Glory' (T.B. 382),which speaks of the Christian hope in Heaven and challenges Salvationists to influence others by living out that hope. There is also a brief reference to the National Anthem of the Democratic Republic of Congo (4 bars before D)- man acknowledgement to the faithfulness of corps soldiers who in recent years have arrived from that country.
Estimated dispatch 7-14 working days
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£57.50Almshouse Street Blues (Brass Band - Score and Parts) - Sparke, Philip
In 2007 Philip Sparke was appointed composer-in-residence to Monmouth School, situated on the Welsh/English border. The school, which has a venerable history dating back to 1614, has a thriving music department which boasts two concert bands, in co-operation with the nearby Haberdashers' Monmouth School for Girls, and a brass band.This exciting and innovative appointment involved three visits by the composer during the year as well as the commissioning of a new piece for each of the bands, all of which were premiered in a concert at the end of the year.Almshouse Street Blues was written for the brass band, whose members were allowed to vote for which type of piece they would get! Monmouth School is based in Almshouse Street and the town has a thriving summer festival which, alongside blues bands, features a wide variety of music including jazz, soul, rock and bangra.Duration: 4.45
Estimated dispatch 7-14 working days
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£45.00Bathgate Hills Trilogy - Andrew Duncan
Composed by Andrew Duncan and written for the West Lothian Schools Band, A Bathgate Hills Trilogy is in three movements, each one dedicated to and representing a different hill.Comments from the composer:Movement 1 - Dechmont LawThe first movement describes the peculiar events which took place in November 1979 when a forestry worker, Bob Taylor, had a close encounter with an alien spacecraft in Dechmont Woods at the bottom of Dechmont Hill. Bob Taylor's account from the time describes a large sphere like object about twenty feet across which pulled him by the legs towards it, caustic smoke then caused him to pass out. He awoke a short time later in the same spot but the spaceship had gone leaving behind marks in the soil. His story caused a great deal of media interest and a great deal of excitement in the local community.Movement 2 - The Knock HillThe Term 'Knock' is Scottish Gaelic for 'hill' and the Knock Hill is the highest peak in the Bathgate Hills being 305 metres above Sea Level. On a clear day the Knock hill has excellent views of the Bass Rock to the East and the distant hills of Arran to the West as well as of the whole of West Lothian and across the Firth of Forth to Fife and beyond to the North.The second movement is a description of a leisurely walk to the summit of this hill and the enjoyment of a pleasant summer's day spent walking and taking in the beautiful panoramic views. However, as is the case with the Scottish Summer, a change in the weather finds a clear blue sky being replaced with dark rain clouds. The changed weather brings a sudden brief but unwelcome cold downpour of rain, drenching anyone out walking! Finally, the clouds pass and the more pleasant summer weather returns.Movement 3 - Cairnpapple HillCairnpapple Hill is a near neighbour of the Knock Hill. It is almost as high but interest in Cairnpapple Hill lies in the outstanding archaeological monument near the summit, an Iron Age burial chamber. The chamber dates back to 25 years BC and was built by a mysterious people known as the Beaker People (so called because they left behind a number of large earthenware beakers). The mysteries of Cairnpapple Hill have always been a source of fascination for me ever since first visiting the hill as a school child.The third movement describes the lives of the Beaker People. The landscape they would have looked out on would have been mostly dense forest which would have contained many perils including dangerous wolves and bears. Life was harsh and short for the Beaker People and they would always have been close to danger and to death. The average life expectancy for the Beaker People was only 31 years of age. The summit of the hill would have been clear of forest and would have afforded the Beaker People some protection as they could see all around the near countryside enabling them to keep a watchful lookout for their enemies - both animal and human!
In Stock: Estimated dispatch 3-5 working days
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