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£29.95Unity Series Band Journal June 2014 Numbers 418-421
No.418 March - Heavenly Treasures (Noel Jones)Rich people cannot take money with them when they die but Christians have the joy of laying up treasure in Heaven. This march by Noel Jones incorporates two choruses 'Lay up treasure in Heaven' (TBCS 249)and 'Bright Crowns' (TB 78).No.419 Swing it, Shepherds! (Nicholas King)The traditional English Carol, 'While shepherds watched' and the spiritual carol 'Rise up, shepherd!' are combined in a bright swing arrangement by Deputy Songsters Leader Nicholas King, who is also a member of the Music Ministries Unit.No.420 Good King Wenceslas (Paul Sharman)The lyrics of the well-known carol 'Good King Wenceslas' were written by John Mason Neale in the 1850s and the tune used comes from a collection of medieval Latin songs, Piae Cantiones, published in 1582. It has been given a light-hearted treatment, which also features brief references to other carols.No.421 As we are gathered (Trevor Worthington)An arrangement of John Daniels' lovely song, the words of which say:As we are gathered, Jesus is here;One with each other, Jesus is here;Joined by the Spirit, washed in the blood,Part of the Body, the Church of God.As we are gathered, Jesus is here;One with each other, Jesus is here.
Estimated dispatch 7-14 working days
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£24.95Judd: Ave Verum
During his brief career, Mozart wrote much music of various types, but some of his most valuable contributions were dedicated to the Church. Here is his beautiful 'Ave Verum'. The music simply breathes adoration and reverence, and because of this, if handled sympathectically, can hardly fail to stir within us deeply spiritual emotions. Adopt a vocal style of playing and observe intelligently the degrees of force and treat accordingly.
Estimated dispatch 7-14 working days
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£59.95Judd: Caelum Corona - Stephen Bulla
Stephen Bulla's 'Caelum Corona' ('Crown of Heaven') portrays, in sound, a Christian's walk in faith, intended metaphorically via a musical narrative reminiscent of the early church pilgrims, their struggles and triumphs. The composer initially evokes the atmosphere of Rome at the time of St. Paul and other martyrs, thus the Latin title. Bulla marks his imaginative tone poem with dark, brooding music in the first two of three parts, in each of which he has embedded an appropriate hymn or song reference as thematic material. The first of these sounds in a minor key following a symphonic exposition made up primarily of fanfare-like motives, the music at times quite harsh and abrasive. The song is Paul's statement of exuberant faith (2 Timothy 1:12) in the midst of prison and persecution: 'For I know whom I have believed, and am persuaded that he is able to keep that which I've committed unto him against that day.' More challenging, aggressive music returns until a further point of reflection on Christ's sacrifice is reached. The music graphically evokes the barren landscape of Golgatha, the horror of the crucifixion, including stark wind sounds, a loss of stability via eerie, dissonant chord clusters, and even the nails being driven into Christ's body. The Baritones and then Flugel Horn softly play 'He died of a broken heart.' Yet the Christian life, despite its perils - both at the time of Paul and now - is a victorious life, and the composer resolves the tensions of the work in a scintillating finale, a brilliant setting of the old song about spiritual warfare and the ultimate triumph of Christ the King: 'Victory for me!' (T.B. 841). The chorus of that tune proclaims: 'No retreating, hell defeating, shoulder to shoulder we stand; God look down, with glory crown our conq'ring band.' That crowning is the same one sought and claimed by St. Paul (2 Timothy 4:8): 'Now there is in store for me a crown of righteousness, which the Lord, the righteous judge, will award me on that day, but also to all who have longed for his appearing.' Believers look forward to participating in the final coronation of their Saviour - King of Kings and Lord of Lords - while humbly desiring their own 'crown of heaven.'
Estimated dispatch 7-14 working days
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£29.95Judd: Deep River
An arrangement, in 'Count Basie' style, of the spiritual of the same name. The tempo indication on the original manuscript states "the slower the better" and therein lies probably the most difficult aspect of the piece.
Estimated dispatch 7-14 working days
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£29.95Judd: Flag of Freedom
This march's title is not patriotic but relates to the Salvation Army flag, a symbol of spiritual liberation and salvation. The score notes, written by the editor, Lieut-Colonel Frederick Hawkes, refer to 'the well-contrasted melodies, the balanced effect of the scoring and ever-changing effects in regard to light and shade'.
Estimated dispatch 7-14 working days
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£24.95Judd: He can Break Every Fetter
This is a setting of a chorus that the composer remembers being sung in Scotland as a child. The words encapsulate the truth of the Christian gospel in one sentence; 'He can break every fetter, He can set you free!' Starting with trombone quartet, two more statements of the chorus follow, each in a new key. The final, extended, cadence emphasizes the spiritual release declared in the text.
Estimated dispatch 7-14 working days
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£34.95Judd: His Eye is on the Sparrow
A traditional gospel spiritual originally written in 1905 by Civilla D. Martin and Charles H. Gabriel, the song is most associated with actress-singer Ethel Waters. The song, now in the public domain, has been covered extensively in gospel music, with notable versions by Shirley Caesar, Marvin Gaye, Kirk Franklin and the Family, Lauryn Hill and Tanya Blount (from Sister Act 2), Mahalia Jackson, Sister Rosetta Tharpe, Dottie West, Barbara Mandrell and Jessica Simpson. This version is for tenor horn soloist with brass band accompaniment.
Estimated dispatch 7-14 working days
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£44.95Judd: O, The Blessed Lord
Originally written as a brass sextet, based on the American Spiritual 'Oh dem golden slippers', and eventually published for full band in 1973. It is hard to believe that this highly original and technically difficult composition could have first been conceived as long ago as 1938.
Estimated dispatch 7-14 working days
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£34.95Judd: The Covenanters
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£59.95Judd: The Holy War
Inspired by John Bunyan's allegory of the same name, the composer paints a sound picture of spiritual warfare between the forces of good and evil. Martin Luther's Reformation chorale Ein feste Burg (A Mighty Fortress is our God) serves as the rallying point for 'good' forces led by Mansoul. This brilliant score, A Salvation Army epic, serves as an example of marvellous invention, colourful scoring and compact formal symmetry.
Estimated dispatch 7-14 working days