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£11.32I was glad (Brass Band with Organ - Additional Parts) Parry trs. Wainwright
I was glad was originally a choral introit which is a popular piece in the musical repertoire of the Anglican church. It is traditionally sung in the Church of England as an anthem at the coronation of the British monarch, most recently that of King Charles III in May 2023. This transcription for brass band combines the choral and accompaniment parts meaning it is playable as a standalone arrangement. An optional organ part is included to augment the brass. The cornet section is divided into two choirs to create an antiphonal effect. The 'Vivats' are included in this transcription but an optional cut is provided for that section. To view a follow-the-score video please visit www.youtube.com/watch?v=Vx95uSp1yU8 PDF download includes additional parts. Purchase the full score and brass band parts here. Sheet music available from: UK - www.brassband.co.uk USA - www.solidbrassmusic.com Difficulty Level: 2nd Section + Parts included in this download: Solo Horn F 1st Horn F 2nd Horn F 1st Baritone Bass Clef 2nd Baritone Bass Clef 1st Trombone Bass Clef 2nd Trombone Bass Clef Euphonium Bass Clef Tuba 1 Bass Clef (Bass Eb equivalent) Tuba 2 Bass Clef (Bass Bb equivalent)
In Stock: Estimated dispatch 1-3 working days
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£75.00I, Daedalus (Brass Band - Score and Parts) - Price, Andrea
Daedalus (pronounced day-da-luss) is a prominent figure in Greek mythology, renowned for his exceptional skills as an inventor, craftsman, and architect. The story of Daedalus symbolises human ingenuity, and epitomises the complex relationship between human creativity and its consequences. His myths explore themes of innovation, pride, and the perilous balance between human ambition and natural limits. After designing the labyrinth for King Minos, Daedalus and his son, Icarus, were imprisoned in a tower in Crete. Daedalus fashioned wings from feathers and wax, and father and son set out on their ill-fated escape. The music is through-composed, with a short introduction leading to five main sections:I - Inventor in the TowerII - Father and SonIII - Flight and FallIV - LamentV - Seeker of KnowledgeDuration: c. 10 minutes
Estimated dispatch 7-14 working days
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£30.00
I, Daedalus (Brass Band - Score only) - Price, Andrea
Daedalus (pronounced day-da-luss) is a prominent figure in Greek mythology, renowned for his exceptional skills as an inventor, craftsman, and architect. The story of Daedalus symbolises human ingenuity, and epitomises the complex relationship between human creativity and its consequences. His myths explore themes of innovation, pride, and the perilous balance between human ambition and natural limits. After designing the labyrinth for King Minos, Daedalus and his son, Icarus, were imprisoned in a tower in Crete. Daedalus fashioned wings from feathers and wax, and father and son set out on their ill-fated escape. The music is through-composed, with a short introduction leading to five main sections:I - Inventor in the TowerII - Father and SonIII - Flight and FallIV - LamentV - Seeker of KnowledgeDuration: c. 10 minutes
Estimated dispatch 7-14 working days
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£34.95
COVENANTERS, The (Brass Band Set) - Kenneth Downie
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£34.95
The Covenanters (Brass Band - Score and Parts) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£17.50
The Covenanters (Brass Band - Score only) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£34.95Red Hills of Georgia, The - Jonathan Bates
DURATION: 4 minutes. DIFFICULTY: Championship. The title of this work comes from a line in Martin Luther King Jnr's famous 'I Have a Dream ' speech, portraying the vast expanses of the plains of Georgia and the notable red hue to the surrounding mountains. This piece is very much influenced by the music of American wind band composers Samuel Hazo and Richard Saucedo, both of which are regularly inspired by the scenery of 'the big country'. This piece was composed for Jaren Hornmusikkforening as part of their programme for the 2018 SIDDIS Championships held in Stavanger, Norway. .
In Stock: Estimated dispatch 1-3 working days
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£59.95Judd: Caelum Corona - Stephen Bulla
Stephen Bulla's 'Caelum Corona' ('Crown of Heaven') portrays, in sound, a Christian's walk in faith, intended metaphorically via a musical narrative reminiscent of the early church pilgrims, their struggles and triumphs. The composer initially evokes the atmosphere of Rome at the time of St. Paul and other martyrs, thus the Latin title. Bulla marks his imaginative tone poem with dark, brooding music in the first two of three parts, in each of which he has embedded an appropriate hymn or song reference as thematic material. The first of these sounds in a minor key following a symphonic exposition made up primarily of fanfare-like motives, the music at times quite harsh and abrasive. The song is Paul's statement of exuberant faith (2 Timothy 1:12) in the midst of prison and persecution: 'For I know whom I have believed, and am persuaded that he is able to keep that which I've committed unto him against that day.' More challenging, aggressive music returns until a further point of reflection on Christ's sacrifice is reached. The music graphically evokes the barren landscape of Golgatha, the horror of the crucifixion, including stark wind sounds, a loss of stability via eerie, dissonant chord clusters, and even the nails being driven into Christ's body. The Baritones and then Flugel Horn softly play 'He died of a broken heart.' Yet the Christian life, despite its perils - both at the time of Paul and now - is a victorious life, and the composer resolves the tensions of the work in a scintillating finale, a brilliant setting of the old song about spiritual warfare and the ultimate triumph of Christ the King: 'Victory for me!' (T.B. 841). The chorus of that tune proclaims: 'No retreating, hell defeating, shoulder to shoulder we stand; God look down, with glory crown our conq'ring band.' That crowning is the same one sought and claimed by St. Paul (2 Timothy 4:8): 'Now there is in store for me a crown of righteousness, which the Lord, the righteous judge, will award me on that day, but also to all who have longed for his appearing.' Believers look forward to participating in the final coronation of their Saviour - King of Kings and Lord of Lords - while humbly desiring their own 'crown of heaven.'
Estimated dispatch 7-14 working days
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£55.00Triumph Series Brass Band Journal, Numbers 1351 - 1354, July 2023
1351: The anointed King (Marcus Venables)This piece was originally written as a massed band item for the Ontario Central-East Divisional Music Day in 2019. The updated version includes two songs, King of kings, majesty (S.A.S.B. 376) and O worship the King (S.A.S.B. 52) to a rhythmic setting of the tune Laudate Dominum (T.B. 481). Both songs present the contrasting characteristics of God; the powerful King and gentle, loving Saviour.1352: A suite of English Christmas carols (Kenneth Downie)This suite is the result of a request for a piece of music featuring exclusively English Christmas carols.The first movement features The holly and the ivy (C.C. 87). In sharp contrast, the second movement calls for a broad, sensitive, song-like approach. Using The cherry tree carol (C.C. 85), a much slower tempo than is normally applied to encourage the listener to see this beautiful tune in a new light. The rumbustious arrival of the finale is based on I saw three ships come sailing in (C.C. 44) with the festive mood prevailing until the end.1353: Nothing but thy blood (Norman Bearcroft)This two-verse setting of Richard Slater's much-loved hymn Nothing but thy blood (S.A.S.B. 769) appears straight-forward in nature, but requires a careful sense of the musical line across all parts.1354: Meditation - Reflections on Advent (Andrew Blyth)Two well-known carols, Away in a manger (C.C. 12) and Silent Night! (C.C. 77) are featured alongside original material. The piece attempts to convey a sense of reflection and meditation on the wonderful and awe-inspiring Advent story.
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 474 - 477, February 2019
474: Prelude - Tell me the old, old story (Munashe Chikwezvero)Arabella Hankey's verses (S.A.S.B. 150) were originally written in 1866 while the author was recovering from a serious illness. The music was then added by William Howard Doane in 1868. This prelude comes to us from a Salvationist composer from the Hunyani Corps in the Zimbabwe Territory.475: My Redeemer lives (Marcus Venables)This lively arrangement of My Redeemer lives (S.A.S.B. 223) was written for the North York Temple Junior Band. The music is designed to emulate the more challenging Salvation Army band pieces to which younger musicians might aspire, as well as being a joyful announcement of our Redeemer's resurrection.476: Filte (Roger Trigg)Filte (FAHL-cheh) is the Irish word for welcome. This music was written to commemorate the start of The Salvation Army's work in Ireland. It features the tune The Eden Above (T.B. 503) which is purported to be the first song performed by a Salvation Army delegation on Irish soil. The next hymn presented is King of kings, majesty (S.A.S.B. 376) which has been a significant song in the life of Belfast Citadel Corps in its more recent past. The piece closes with the confident music of the song I believe we shall win (S.A.S.B. 990).477: Chorus Arrangement - Follow, I will follow thee (Morgan Juel Stavik)This is a gentle setting of H.L. Brown's melody Follow, I will follow thee.
Estimated dispatch 7-14 working days