Results
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£42.00Coventry Variations (Parts only) - Bramwell Tovey
A work which has quickly found a place in the repertoire of many brass bands - it is so full of invention, glorious melodies, energy, and exciting sounds. Players will enjoy both rehearsal and performance, and while there are technical demands, they always serve the music. The famous Coventry Carol is used as a basis - and it appears triumphantly at the work's conclusion, like the new city of Coventry rising, Phoenix-like, from the ashes of the old.
Estimated dispatch 7-9 working days
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£40.00Unholy Sonnets (Score only) - Philip Wilby
Pieces for voice and brass band are rare, so Unholy Sonnets, with provocative words by Mark Jarman, occupies an unusual place in the repertory. The four movements are: 'Time to admit my altar is a desk', 'Two forces rule the Universe', 'There was a pious man', and 'If God survives us, will His kingdom come?' Also available with piano.
Estimated dispatch 7-9 working days
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£50.00Unholy Sonnets (Parts only) - Philip WIlby
Pieces for voice and brass band are rare, so Unholy Sonnets, with provocative words by Mark Jarman, occupies an unusual place in the repertory. The four movements are: 'Time to admit my altar is a desk', 'Two forces rule the Universe', 'There was a pious man', and 'If God survives us, will His kingdom come?' Also available with piano.
Estimated dispatch 7-9 working days
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£13.95Unholy Sonnets - Philip WIlby
Pieces for voice and brass band are rare, so Unholy Sonnets, with provocative words by Mark Jarman, occupies an unusual place in the repertory. The four movements are: 'Time to admit my altar is a desk', 'Two forces rule the Universe', 'There was a pious man', and 'If God survives us, will His kingdom come?'
Estimated dispatch 7-9 working days
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£55.00Triumph Series Brass Band Journal, Numbers 1363 - 1366, July 2024
1363: Festival March - Collect the harvest (Anders Beijer)This march is a call to tell others about the salvation we have received and bring people to Jesus. Jesus has bought us with his blood, and we now belong to him and stand under his protection, surrounded by his love and care. After brief references to the melody Bringing in the sheaves (S.A.S.B. 58) (also appearing later in the work in full) and an original melody, we hear the familiar tune Saviour, like a shepherd. This music should be performed with great joy and enthusiasm.1364: O come, Immanuel (Steve Kellner)The text of this beautiful Advent hymn (C.C. 62) dates to the 8th century and its chant-like tune to the 15th century. While the text alludes to Israel's captivity in Babylon and the coming Messiah, it in fact refers to the believer's anticipation of Jesus' second coming. The original chant melody was call and response, so the opening motif serves as the call, returning throughout the arrangement.1365: Our Consecration (Marcus Venables)This arrangement uses the tune St Margaret (T.B. 427) to the beloved hymn by George Matheson, O love that wilt not let me go (S.A.S.B. 616), which highlights the powerful and enduring nature of God's love. The use of the melodic fragment on the word 'go' serves as a subtle question mark, inviting the listener to reflect on the human qualities that may cause doubt in the steadfastness of God's love for us. However, as the piece ends, there is a sense of peace and assurance that we can truly rely on the never-ending love of God in our lives. This powerful and emotive arrangement will leave the listener feeling uplifted and encouraged by the knowledge that they are held securely in the arms of God's love.1366: March - The bell ringer (David Rowsell)The title of this march refers to someone who stands by the iconic Salvation Army Christmas kettle and receives donations from passers-by. They ring a bell to attract attention and subtly invite people to give a donation in support of The Salvation Army's work. This march was written as a tribute to the many volunteers worldwide who support this campaign each year. The music features the choruses from two Christmas carols, Sweet chiming Christmas bells (C.C. 83) and Sweet chiming bells (C.C. 82).
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 522 - 525, October 2023
522: Festival March - The Rescuers (Andrew Hedley)This exciting and bright festival march comes from a new contributor to the band journals. Andrew Hedley is a bandsman at Chester-le-Street Corps and a member of the Euphonium Section of the International Staff Band. This work contains inventive harmonic and melodic patterns and we hope this will be the first of many works from this composer to be seen in our journals.523: Moses and Pharaoh (Ralph Pearce)This piece owes its creation to the playing of the Montclair Citadel Young Peoples' Band in the Sunday School assembly every weekend. The song Pharaoh, Pharaoh is extremely popular and is sung with gusto and much movement. The presentation of this song derives for an accompaniment written for the band to play along with the singing. To widen its use, the spiritual Go down, Moses (STTL Vol.7, Part 2) was added to make the present composition. This music should have drive throughout and be played with a sense of fun.524: Lord, to thee (Alan Williams)This is a setting of the tune Hendon (T.B. 249). The piece uses the first verse of Frances Ridley Havergal's commonly associated text 'Take my life and let it be consecrated, Lord, to thee' (S.A.S.B. 623), and from there it takes its title.525: Song Arrangement - This is why (Noel Jones)This music is based on the tune This is why (T.B. 353) by Elisha Albright Hoffman and this two-verse arrangement reflects the great song of testimony Would you know why I love Jesus (S.A.S.B. 912). An associated scripture reference is found in Mark 10:45 'For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many'. The motif 'Would you know' occurs in the opening bars and is repeated throughout the piece, along with fragments of the first verse. The chorus confirms the hoy that Christians experience knowing that Christ's sacrifice has bought forgiveness for our wrongdoings.
Estimated dispatch 7-14 working days
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£50.00Triumph Series Band Journal November 2015 Numbers 1267 - 1270
No. 1267 March - Following Jesus (Ian Clarke)For more than two thousand years, countless Christians, the world over, have chosen to follow Jesus and try to live by his teachings. The words associated with the three tunes used in this march follow that theme: Sagina (T.B. 498), I will follow thee, my Saviour (T.B. 378) and There's joy in following (T.B.C.S. 206).No. 1268 Cornet Solo - Keep that smile! (Kenneth Ketteringham)This light-hearted, waltz-like solo features an old Army song written by Bandmaster George Marshall and Staff-Captain A.R. Wiggins.No. 1269 Hymn Tune Arrangement - Rockingham (Erik Silfverberg)A four-verse setting of the hymn tune, Rockingham, associated with the song 'When I survey the wondrous cross' by Isaac Watts.No. 1270 Lifted High! (Dean Jones)A bright, joyful arrangement of the song, 'Lord, I lift your name on high' in a Caribbean style.
Estimated dispatch 7-14 working days
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£59.95Judd: Caelum Corona - Stephen Bulla
Stephen Bulla's 'Caelum Corona' ('Crown of Heaven') portrays, in sound, a Christian's walk in faith, intended metaphorically via a musical narrative reminiscent of the early church pilgrims, their struggles and triumphs. The composer initially evokes the atmosphere of Rome at the time of St. Paul and other martyrs, thus the Latin title. Bulla marks his imaginative tone poem with dark, brooding music in the first two of three parts, in each of which he has embedded an appropriate hymn or song reference as thematic material. The first of these sounds in a minor key following a symphonic exposition made up primarily of fanfare-like motives, the music at times quite harsh and abrasive. The song is Paul's statement of exuberant faith (2 Timothy 1:12) in the midst of prison and persecution: 'For I know whom I have believed, and am persuaded that he is able to keep that which I've committed unto him against that day.' More challenging, aggressive music returns until a further point of reflection on Christ's sacrifice is reached. The music graphically evokes the barren landscape of Golgatha, the horror of the crucifixion, including stark wind sounds, a loss of stability via eerie, dissonant chord clusters, and even the nails being driven into Christ's body. The Baritones and then Flugel Horn softly play 'He died of a broken heart.' Yet the Christian life, despite its perils - both at the time of Paul and now - is a victorious life, and the composer resolves the tensions of the work in a scintillating finale, a brilliant setting of the old song about spiritual warfare and the ultimate triumph of Christ the King: 'Victory for me!' (T.B. 841). The chorus of that tune proclaims: 'No retreating, hell defeating, shoulder to shoulder we stand; God look down, with glory crown our conq'ring band.' That crowning is the same one sought and claimed by St. Paul (2 Timothy 4:8): 'Now there is in store for me a crown of righteousness, which the Lord, the righteous judge, will award me on that day, but also to all who have longed for his appearing.' Believers look forward to participating in the final coronation of their Saviour - King of Kings and Lord of Lords - while humbly desiring their own 'crown of heaven.'
Estimated dispatch 7-14 working days
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£44.95Judd: Scottish Folk Variants - Euphonium Solo
Here is music that provides a soloist with melody and bravura, as it did when premiered by Derick Kane at ISB120 for which it was commissioned. Hence, there are a number of traditional Scottish melodies that form the basis for these variants. Perhaps you will recognise, in sequence: 'The dashing white sergeant', 'My bonnie lies over the ocean', 'Skye boat song', 'Bonnie Dundee'.
Estimated dispatch 7-14 working days
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£34.95Judd: The Covenanters
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days